I often hear Christians say, “the kindness of God leads people to repentance.” This statement is taken from the second chapter of Romans and is completely true. But in almost every instance in which I hear it recited it comes coupled with the idea that due to this verse, and the lavish benevolence found in the ministry of Jesus, Christians must only speak of God’s “goodness” in moments of evangelism. It is widely thought in current times that warning people about hell and speaking of God’s wrath is obsolete this side of the cross. God’s love must be all that is proclaimed to a lost and dying generation, for that alone will compel people to repent and put their faith in Him.
But I wonder if such an idea is in accordance with the teachings and examples of Scripture, particularly that of the New Testament. In order to determine an answer, we should first examine the passage which is most frequently quoted concerning the topic, which is Romans 2:4. But before simply looking at that one verse, it is important to understand that any teaching derived from the Bible should take context and the entirety of the particular author’s thought into consideration, in order to avoid manipulating Scripture to fit our interpretive desires. So, when one reviews Romans 1, the reader sees that every human being is guilty before God. The apostle Paul communicates the wickedness of mankind in very straightforward terms, with statements like “they(humans) are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, etc” (ESV Romans 1:29-30). Understanding this backdrop, we can now venture into the next chapter of Romans and fully grasp what the Lord is trying to communicate.
In the second chapter, Paul moves on to those who think that they are somehow better off than the wicked mentioned in the previous chapter, although they too participate in the same sinful activities (many scholars believe that Paul is speaking to the Jews at this point). In this passage comes the verse of ubiquity, which I will quote in its entirety: “Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?” I will also quote the next verse, which is pertinent to understanding his argument: “But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed” (ESV, Romans 2:4-5).
When read in its fullness, this passage teaches that the kindness of God is that he has not already poured out his wrath on us! We deserve his punishment for our rebellion and wickedness, yet he has not given us what we deserve. Thus, the very fact that we have not been destroyed by him is a testimony of his kindness and should compel us to run to his feet, crying out for mercy. The passage that is used to justify our avoidance of hell and the wrath of God in evangelism actually speaks explicitly about God’s wrath! Paul understood that God’s love toward his children could only be properly comprehended if they first knew his fierce hatred of sin and subsequent fury toward sinners.
Also in support, we would do well to study the sermons proclaimed throughout the book of Acts. One will quickly find that Peter told the crowd of Jews on the day of Pentecost that they were guilty of killing the Messiah, Paul told the Athenians that God commands people to repent and has appointed a day on which he will judge the world and Stephen told his listeners that by their actions they were actively resisting the Holy Spirit. These men were all led by the Spirit in these moments. They proclaimed the way of salvation, but were not afraid to speak the whole counsel of God, even those parts which are offensive to rebellious humans.
The message of salvation, the Gospel, is that although mankind has rejected God and by so doing has willingly become his enemies, he has provided a means of reconciliation by the death, burial and resurrection of Jesus Christ. We are actually saved from the wrath of God, a truth to which Romans 5:9-10 attests. Jesus has taken the punishment that we have earned in order that we can receive all of the blessings appropriated by his obedience. By avoiding the message of God’s just punishment of sin and future condemnation of those obstinately against him, we actually undermine his great love for mankind. When one first understands God’s animosity toward sin, he or she can then truly gaze at the love of God in all of its glory. Although he is completely holy and by definition must hate that which is evil, he still did what was necessary for the atonement of our sin, even going to the measure of putting the punishment on his own son to satisfy his wrath. Those who put faith in Christ receive a full pardon from the penalty due them, which is the love of God in its purest and brightest form.
I do not want to limit God’s actions toward us solely to the salvation of our souls from his wrath, but I do want it to be known that this is the primary emphasis. Yet because of his tremendous benevolence and because he is, in fact, love, he does bless us in many ways. God is our healer and our provider, the one who sustains us in times of peace and turmoil. He delivers us from bondage to sin and from the tyranny of Satan, which is manifested in each of our lives in numerous manners. But these are ramifications of who God is and the very nature of his being. When he enters into a life, profound changes occur. When he comes upon an imprisoned soul, freedom occurs. When he sheds his light into a human mind, revelation occurs. God does many things that are astounding and beyond human capability, but when someone gets “saved”, in the sense which most Christians today use the term, they are not being saved from their physical circumstances or struggles. They are being saved from the wrath of God and from an eternity separated from him. They are reconciled to him, having their sins blotted out and being clothed with the righteousness of Christ.
The love of God in salvation is extravagant and can only be ascertained properly by an individual who has also been told of his wrath. By avoiding the truth of God’s holiness and wrath against sin, we belittle his love toward mankind and do an injustice to the great Gospel of Jesus Christ. God did not promise us that the Gospel would not offend or that it would be unanimously accepted, but he did promise that he would be with us in our efforts. Let’s trust in him, that the Gospel he has given us to share is powerful, able to save sinners, and is not in need of modification.
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Tags: Evangelism, God, Love, Sin, Theology